Sunday, September 30, 2007

Siddhas
A siddha in Sanskrit means "one who is accomplished" and refers to perfected masters who according to Hindu belief have transcended the ahamkara (ego or I-maker), have subdued their minds to be subservient to their Awareness, and have transformed their bodies composed mainly of dense Rajo-tama gunas into a different kind of bodies dominated by sattva. This is usually accomplished only by persistent meditation over many lifetimes.
A siddha has also been defined to refer to one who has attained a siddhi. The siddhis as paranormal abilities are considered emergent abilities of an individual that is on the path to siddhahood, and do not define a siddha, who is established in the Pranav - the Aum, which is the spiritual substrate of creation. The siddhi in its pure form means "the attainment of flawless identity with Reality (Brahman); perfection of Spirit."
The concept of siddhas is a prime notion in Jainism.

Tamil Nadu tradition of Siddhahood

Agastyar
Tirumular
Siddha Sampradaya
Siddha Yoga
Siddhi
Mahasiddha

Saturday, September 29, 2007


Probability is the likelihood that something is the case or will happen. Probability theory is used extensively in areas such as statistics, mathematics, science and philosophy to draw conclusions about the likelihood of potential events and the underlying mechanics of complex systems.

Nihilism
Agnosticism
Uncertainty
Probability
Estimation
Belief
Justified true belief
Certainty
Determinism Interpretations
Further information: Statistics
The scientific study of probability is a modern development. Gambling shows that there has been an interest in quantifying the ideas of probability for millennia, but exact mathematical descriptions of use in those problems only arose much later.
According to Richard Jeffrey, "Before the middle of the seventeenth century, the term 'probable' (Latin probabilis) meant approvable, and was applied in that sense, univocally, to opinion and to action. A probable action or opinion was one such as sensible people would undertake or hold, in the circumstances."
Aside from some elementary considerations made by Girolamo Cardano in the 16th century, the doctrine of probabilities dates to the correspondence of Pierre de Fermat and Blaise Pascal (1654). Christiaan Huygens (1657) gave the earliest known scientific treatment of the subject. Jakob Bernoulli's Ars Conjectandi (posthumous, 1713) and Abraham de Moivre's Doctrine of Chances (1718) treated the subject as a branch of mathematics. See Ian Hacking's The Emergence of Probability for a history of the early development of the very concept of mathematical probability.
The theory of errors may be traced back to Roger Cotes's Opera Miscellanea (posthumous, 1722), but a memoir prepared by Thomas Simpson in 1755 (printed 1756) first applied the theory to the discussion of errors of observation. The reprint (1757) of this memoir lays down the axioms that positive and negative errors are equally probable, and that there are certain assignable limits within which all errors may be supposed to fall; continuous errors are discussed and a probability curve is given.
Pierre-Simon Laplace (1774) made the first attempt to deduce a rule for the combination of observations from the principles of the theory of probabilities. He represented the law of probability of errors by a curve y = φ(x), x being any error and y its probability, and laid down three properties of this curve:
He deduced a formula for the mean of three observations. He also gave (1781) a formula for the law of facility of error (a term due to Lagrange, 1774), but one which led to unmanageable equations. Daniel Bernoulli (1778) introduced the principle of the maximum product of the probabilities of a system of concurrent errors.
The method of least squares is due to Adrien-Marie Legendre (1805), who introduced it in his Nouvelles méthodes pour la détermination des orbites des comètes (New Methods for Determining the Orbits of Comets). In ignorance of Legendre's contribution, an Irish-American writer, Robert Adrain, editor of "The Analyst" (1808), first deduced the law of facility of error,
phi(x) = ce^{-h^2 x^2}
c and h being constants depending on precision of observation. He gave two proofs, the second being essentially the same as John Herschel's (1850). Gauss gave the first proof which seems to have been known in Europe (the third after Adrain's) in 1809. Further proofs were given by Laplace (1810, 1812), Gauss (1823), James Ivory (1825, 1826), Hagen (1837), Friedrich Bessel (1838), W. F. Donkin (1844, 1856), and Morgan Crofton (1870). Other contributors were Ellis (1844), De Morgan (1864), Glaisher (1872), and Giovanni Schiaparelli (1875). Peters's (1856) formula for r, the probable error of a single observation, is well known.
In the nineteenth century authors on the general theory included Laplace, Sylvestre Lacroix (1816), Littrow (1833), Adolphe Quetelet (1853), Richard Dedekind (1860), Helmert (1872), Hermann Laurent (1873), Liagre, Didion, and Karl Pearson. Augustus De Morgan and George Boole improved the exposition of the theory.
On the geometric side (see integral geometry) contributors to The Educational Times were influential (Miller, Crofton, McColl, Wolstenholme, Watson, and Artemas Martin).

it is symmetric as to the y-axis;
the x-axis is an asymptote, the probability of the error infty being 0;
the area enclosed is 1, it being certain that an error exists. Probability History

Main article: Probability theory Theory
Two major applications of probability theory in everyday life are in risk assessment and in trade on commodity markets. Governments typically apply probabilistic methods in environmental regulation where it is called "pathway analysis", often measuring well-being using methods that are stochastic in nature, and choosing projects to undertake based on statistical analyses of their probable effect on the population as a whole. It is not correct to say that statistics are involved in the modelling itself, as typically the assessments of risk are one-time and thus require more fundamental probability models, e.g. "the probability of another 9/11". A law of small numbers tends to apply to all such choices and perception of the effect of such choices, which makes probability measures a political matter.
A good example is the effect of the perceived probability of any widespread Middle East conflict on oil prices - which have ripple effects in the economy as a whole. An assessment by a commodity trader that a war is more likely vs. less likely sends prices up or down, and signals other traders of that opinion. Accordingly, the probabilities are not assessed independently nor necessarily very rationally. The theory of behavioral finance emerged to describe the effect of such groupthink on pricing, on policy, and on peace and conflict.
It can reasonably be said that the discovery of rigorous methods to assess and combine probability assessments has had a profound effect on modern society. Accordingly, it may be of some importance to most citizens to understand how odds and probability assessments are made, and how they contribute to reputations and to decisions, especially in a democracy.
Another significant application of probability theory in everyday life is reliability. Many consumer products, such as automobiles and consumer electronics, utilize reliability theory in the design of the product in order to reduce the probability of failure. The probability of failure is also closely associated with the product's warranty.
It could be said that there is no such thing as probability. It could also be said that probability is a measure of our degree of uncertainty, or that is, the extent of our ignorance in a given situation. Consequently, there might be a probability of 1 in 52 that the top card in a deck of cards is the Jack of diamonds. However, if one looks at the top card and replaces it, then the probability is either 100% or zero percent, and the correct choice can be accurately made by the viewer. Modern physics provides important examples of deterministic situations where only probabilistic description is feasible due to incomplete information and complexity of a system as well as examples of truly random phenomena.
In a deterministic universe, based on Newtonian concepts, there is no probability if all conditions are known. In the case of a roulette wheel, if the force of the hand and the period of that force are known, then the number on which the ball will stop would be a certainty. Of course, this also assumes knowledge of inertia and friction of the wheel, weight, smoothness and roundness of the ball, variations in hand speed during the turning and so forth. A probabilistic description can thus be more useful than Newtonian mechanics for analysing the pattern of outcomes of repeated rolls of roulette wheel. Physicists face the same situation in kinetic theory of gases, where the system while deterministic in principle, is so complex (with the number of molecules typically the order of magnitude of Avogadro constant 6cdot 10^{23}) that only statistical description of its properties is feasible.
A revolutionary discovery of 20th century physics was the fundamentally random character of all physical processes that occur at microscopic scales and are governed by laws of quantum mechanics. This means that "deep inside" nature can only be described using probability theory. Some scientists spoke of expulsion from Paradise. Others never came to terms with the loss of determinism. Albert Einstein famously remarked in a letter to Max Born: Jedenfalls bin ich überzeugt, daß der Alte nicht würfelt. (I am convinced that God does not play dice). Nevertheless, at present there is a firm consensus among the physicists that probability theory is necessary to describe quantum phenomena.

Friday, September 28, 2007

CPAN
CPAN is an acronym standing for Comprehensive Perl Archive Network. It is a large archive of software written in Perl, as well as documentation for it. It has a presence on the World Wide Web at www.cpan.org and is mirrored worldwide. It also denotes the script that acts as a package manager.

Modules
The CPAN's main purpose is to help programmers easily locate modules and scripts not included in the Perl standard distribution. It is also used to distribute new versions of Perl, as well as related projects, such as Parrot.
The CPAN is an important resource for the professional Perl programmer. With over 10,000 modules (containing 20,000,000 lines of code) the CPAN can save programmers weeks of time, and large Perl programs often make use of dozens of modules. Some of them, such as the DBI family of modules used for interfacing with SQL databases, are nearly irreplaceable in their area of functionality; others, such as the List::Util module, are simply handy resources containing a few common functions.

The CPAN's role
Files on the CPAN are referred to as distributions. A distribution may consist of one or more modules, documentation files, or scripts packaged in a common archiving format, such as a gzipped tar archive or a PKWARE ZIP file. Distributions will often contain installation scripts (usually called Makefile.PL or Build.PL) and test scripts which can be run to verify the contents of the distribution are functioning properly.
In 2003 distributions started to include metadata files, called META.yml, indicating the distribution's name, version, dependencies, and other useful information; however, not all distributions contain metadata. When metadata is not present in a distribution, the PAUSE's software will usually try to analyze the code in the distribution to look for the same information; this is not necessarily very reliable. (See the Uploading Distributions with PAUSE section for more.)
With thousands of distributions, CPAN needs to be structured to be useful. Distributions on the CPAN are divided into 24 broad chapters based on their purpose, such as Internationalization and Locale; Archiving, Compression, And Conversion; and Mail and Usenet News. Distributions can also be browsed by author. Finally, the natural hierarchy of Perl module names (such as Apache::DBI or Lingua::EN::Inflect) can sometimes be used to browse modules in the CPAN.
CPAN module distributions usually have names in the form of CGI-Application-3.1 (where the :: used in the module's name has been replaced with a dash, and the version number has been appended to the name), but this is only a convention; many prominent distributions break the convention, especially those that contain multiple modules. Security restrictions prevent a distribution from ever being replaced, so virtually all distribution names do include a version number.

CPAN structure

Components of CPAN
The heart of the CPAN is its worldwide network of mirrors. The CPAN master site, ftp.funet.fi, has over 280 public mirrors in 60 countries. Each site has a copy of the over 3.1 gigabytes of data in the CPAN.
Most mirrors update themselves daily from the CPAN master site. Some update two times a day or even hourly, and a few update from other mirrors. Some sites are major FTP servers which mirror lots of other software, but others are simply servers owned by companies that use Perl heavily. There are at least two mirrors on every continent except Antarctica.
For more information on CPAN mirrors, see mirrors.cpan.org.

The CPAN mirrors
Several search engines have been written to help Perl programmers sort through the CPAN. The most popular is search.cpan.org, which includes textual search, a browsable index of modules, and extracted copies of all distributions currently on the CPAN. Another popular search engine is cpan.uwinnipeg.ca.

Other supporting websites
There is also a Perl core module named CPAN; it's usually differentiated from the repository itself by calling it CPAN.pm. CPAN.pm is mainly an interactive shell which can be used to search for, download, and install distributions. A launch script called cpan is also provided in the Perl core, and is the usual way of running CPAN.pm. After a short configuration process and mirror selection, it uses tools available on the user's computer to automatically download, unpack, compile, test, and install modules. It is also capable of updating itself.
Recently, an effort to replace CPAN.pm with something cleaner and more modern has resulted in the CPANPLUS or CPAN++ set of modules. CPANPLUS more cleanly separates the back-end work of downloading, compiling, and installing modules from the interactive shell used to issue commands. It also supports several advanced features, such as cryptographic signature checking and test result reporting. Finally, CPANPLUS can uninstall a distribution. CPANPLUS is expected to replace CPAN.pm in the core distribution in Perl 5.10.
Both modules can check a distribution's dependencies and are capable of automatically (or with the user's approval) recursively installing any prerequisites. Both support FTP and HTTP and can work through firewalls and proxies.

CPAN.pm and CPANPLUS
Authors can upload new distributions to the CPAN through the Perl Authors Upload Server (PAUSE). To do so, they must register for a PAUSE account. PAUSE accounts have a 3-9 character username consisting of uppercase letters only--no numbers, no lowercase, no punctuation. They also give their full name in their native language, an e-mail address, an optional web address, and a "short description of what [they]'re planning to contribute" to the CPAN.
Registration is not immediate, and typically takes a week.
Once registered, the new PAUSE account has a directory in the CPAN under authors/id/(first letter)/(first two letters)/(author ID). They may use a Web interface to upload files to their directory and delete them. The PAUSE will warn an administrator if a user uploads a module that already exists, unless they are listed as a co-maintainer. This can be specified through PAUSE's web interface.

Uploading distributions with PAUSE
Experienced Perl programmers often comment that half of Perl's power is in the CPAN. Though the TeX typesetting language has an equivalent, the CTAN (and in fact the CPAN's name is based on the CTAN), few languages have an exhaustive central repository for libraries. The PHP language has PECL (PHP Extension Community Library) and PEAR (PHP Extension and Application Repository), and Python has a PyPI (Python Package Index) repository, but neither is as large nor as active as the CPAN. Other major languages, such as Java and C++, do not have anything similar to the CPAN (though for Java there is central Maven repository which in some ways resembles CPAN ).
The CPAN has grown so large and comprehensive over the years that many people learning Perl seem to elevate it to a sort of mythical status, and express surprise when they begin to encounter topics for which a CPAN module doesn't exist already.
The CPAN's influence on Perl's eclectic culture should not be underestimated either. As a hive of activity in the Perl world, the CPAN both shapes and is shaped by Perl culture. Its "self-appointed master librarian", Jarkko Hietaniemi, often takes part in the April Fools Day jokes so popular on the Internet; on 1 April 2002 the site was temporarily named to CJAN, where the "J" stood for "Java". In 2003, the www.cpan.org domain name was redirected to Matt's Script Archive, a site infamous in the Perl community for having badly-written code.
Beyond April Fools', however, some of the distributions on the CPAN are jokes in themselves. The Acme:: hierarchy is reserved for joke modules; for instance, Acme::Don't adds a don't function that doesn't run the code given to it (to complement the do built-in, which does). Even outside the Acme:: hierarchy, some modules are still written largely for amusement; one example is Lingua::Romana::Perligata, which can be used to write Perl programs in a subset of Latin.

The CPAN's Influence
Over the years, the CPAN has had a range of unusual, yet legitimate, non-Perl things uploaded to it.
The following are just a few examples.

DBD::SQLite - The complete C code for the SQLite database.
PITA::Test::Image::Qemu - A fully working (if small) Linux distribution.
Religion::Islam::Quran - The entire Muslim holy book, the Quran, in 5 different languages. Derivative Works

CRAN
CTAN
JSAN
CJAN
Ruby equivalent : RubyGems

Thursday, September 27, 2007

Martin Denny
Martin Denny (April 10, 1911 - March 2, 2005) was an American musician. He gained fame as one of the most successful producers of exotica music, a type of big band music with Latin rhythms and overtones of Pacific Ocean culture that found its origins in artists such as Les Baxter, and which is largely scorned by critics despite extreme popularity in the 1950s and 1960s.

Martin Denny Discography

Tiki bar
Tiki culture

Wednesday, September 26, 2007

Patrick McWilliams
Patrick McWilliams (born in Belfast in 1963) is an Irish author. Amongst his main publications is the 40-volume OS Memoirs of Ireland series and subsequent index (1990-2002).

Tuesday, September 25, 2007

History of New Chronology

Fomenko's claims
In volumes 1, 2 and 3 of History: Fiction or Science?, Fomenko and his colleagues claim:

That different accounts of the same historical events are often 'assigned' different dates and locations by historians and translators, creating multiple "phantom copies" of these events; these "phantom copies" are often misdated by centuries or even millennia and end up incorporated into conventional chronology;
That this chronology was largely manufactured by Joseph Justus Scaliger in Opus Novum de emendatione temporum (1583) and Thesaurum temporum (1606), and represents a vast array of dates produced without any justification whatsoever, containing the repeating sequences of dates with shifts equal to multiples of the major cabbalistic numbers 333 and 360;
That this chronology was completed by jesuit Dionysius Petavius in De Doctrina Temporum, 1627 (v.1) and 1632 (v.2);
That archaeological dating, dendrochronological dating, paleographical dating, numismatic dating, carbon dating, and other methods of dating of ancient sources and artifacts known today are erroneous, non-exact or dependent on traditional chronology;
That there is not a single document in existence that can be reliably dated earlier than the 11th century;
That histories of Ancient Rome, Greece and Egypt were crafted during the Renaissance by humanists and clergy mostly on the basis of documents of their own making;
That the Old Testament is a rendition of events of the fourteenth to sixteenth centuries AD in Europe and Byzantium, containing 'prophecies' about 'future' events related in the New Testament, which is a rendition of events of 1153 to 1186 AD;
That the history of religions runs as follows: the pre-Christian period (before the XI century and JC), Bacchic Christianity (XI-XII century, before and after JC), JC Christianity (XII-XVI century) and its subsequent mutations into Orthodox Christianity, the Catholicism, and Islam;
That currently accepted chronology has many inconsistences, but these are generally overlooked and ignored, giving the perception that there are no problems;
That the Almagest of Claudius Ptolemy, traditionally dated to around 150 AD and considered to be the corner stone of classical history, was compiled in sixteenth and seventeenth centuries from astronomical data of the ninth to sixteenth centuries.
That 34 complete Egyptian horoscopes found in Denderah, Esna, and other temples have unique valid astronomical solutions with dates ranging from 1000 AD and up to as late as 1700 AD;
That the Book of Revelation we know of contains a horoscope that is dated to 25 September - 10 October 1486 compiled by cabbalist Johannes Reuchlin.
That the horoscopes contained in Sumerian/Babylonian tablets have solutions every 30-50 yrs on the time axis and are therefore useless for purposes of dating;
That the Chinese tables of eclipses are useless for dating as they contain too many eclipses that did not take place;
That powder and guns, paper and print, and all major inventions made in the tenth to sixteenth centuries are of European origin;
That Ancient Roman and Greek statues, showing perfect command of the human anatomy are fakes crafted in the Renaissance when, according to Fomenko, such command was for the first time attained; Brief summary
Fomenko's theory claims that the traditional chronology consists of four overlapping copies of the "true" chronology, shifted back in time by significant intervals (from 300 to 2000 years), with some further revisions. All events and characters conventionally dated earlier than 11th century are either fictional or, more commonly, represent "phantom reflections" of actual Middle Ages events and characters, brought about by intentional or accidental misdatings of historical documents. Before the invention of printing, accounts of the same events by different eyewitnesses were sometimes retold several times before being written down, then often went through multiple rounds of translating, copyediting, etc.; names were translated, mispronounced and misspelled to the point where they bore little resemblance to originals. According to Fomenko, this led early chronologists to believe or choose to believe that those accounts described different events and even different countries and time periods. Fomenko justifies this approach by the fact that, in many cases, the original documents are simply not available: most of the history of ancient world is known to us from manuscripts that are conventionally dated centuries, if not millennia, after the events they describe.
For example, Fomenko claims that the historical Jesus is a reflection of the same person as the Old-Testament prophet Elisha (850-800 BC?), Pope Gregory VII (1020?-1085), Saint Basil of Caesarea (330-379), and even Li Yuanhao (also known as Emperor Jingzong or "Son of Heaven" - emperor of Western Xia, who reigned in 1032-1048). Further, John the Baptist baptized Jesus, someone named Maxim baptized St. Basil, the prophet Elijah was the predecessor of Elisha, and John Crescentius was in some way a predecessor of Pope Gregory VII; consequently, according to Fomenko, all of them are also reflections of the same person. Fomenko explains the seemingly vast differences in the biographies of these figures as resulting from difference in languages, points of view and timeframe of the authors of said accounts and biographies.
Merging together the biographies of the aforementioned people requires also to merge cities, because conventional history places them throughout the entire ancient world, from Jerusalem to Rome. Fomenko identifies all their cities: "New Rome" = Constantinople = Jerusalem = Troy. The Biblical Temple of Solomon was not completely destroyed, says Fomenko - it is still known to us as the Hagia Sophia in Constantinople. The historical Jesus may have been born in 1152 and was crucified around 1185 AD on a hill overlooking the Bosphorus(Г.В.Носовский, А.Т.Фоменко Датировка Рождества Христова серединой XII века). The city that we now know as Jerusalem was known prior to the 17th century as a nondescript Palestinian village of Al-Quds.
On the other hand, according to Fomenko the word "Rome" can signify any one of several different cities and kingdoms. The "First Rome" or "Ancient Rome" or "Mizraim" is an ancient Egyptian kingdom in the delta of the Nile with its capital in Alexandria. The second and most famous "New Rome" is Constantinople. The Italian Rome is at least third in the list of cities known as "Rome"; it was allegedly founded around 1380 AD by Aeneas. Similarly, the word "Jerusalem" is a placeholder rather than a physical location and can refer to different cities at different times.
Parallelism between John the Baptist, Jesus, and Old-Testament prophets implies that the New Testament was written before the Old Testament. Fomenko claims that the Bible was being written until the Council of Trent (1545-1563), when the list of canonical books was established, and all apocryphal books were ordered destroyed.
As another unrelated example, according to Fomenko, Plato, Plotinus and Gemistus Pletho are one and the same person - according to him, some texts by or about Pletho were misdated and today believed to be texts by or about Plotinus or Plato. Similar duplicates include Dionysius the Areopagite, Pseudo-Dionysius the Areopagite and Dionysius Petavius.

Detailed description

Fomenko's methods
One of Fomenko's simplest methods is statistical correlation of texts. His basic assumption is that a text which describes a sequence of events will devote more space to more important events (for example, a period of war or an unrest will have much more space devoted to than a period of peaceful, non-eventful years), and that this irregularity will remain visible in other descriptions of the period. For each analysed text, a function is devised which maps each year mentioned in the text with the number of pages (lines, letters) devoted in the text to its description (which could be zero). The function of the two texts are then compared..

Statistical correlation of texts
In a somewhat similar manner, Fomenko compares two dynasties of rulers using statistical methods. First, he creates a database of rulers, containing relevant information on each of them. Then, he creates "survey codes" for each pair of the rulers, which contain a number which describes degree of the match of each considered property of two rulers. For example, one of the properties is the way of death: if two rulers were both poisoned, they get value of +1 in their property of the way of death; if one ruler was poisoned and another killed in combat, they get -1; and if one was poisoned, and another died of illness, they get 0 (there is possibility that chroniclers were not impartial and that different descriptions nonetheless describe the same person). An important property is the length of the rule.
Fomenko lists a number of pairs of seemingly unrelated dynasties – for example, dynasties of kings of Old Israel and emperors of late Western Roman Empire (300-476 AD ) – and claims that this method demonstrates correlations between their reigns. (Graphs which show just the length of the rule in the two dynasties are the most widely known, however Fomenko's conclusions are also based on other parameters, as described above.) He also claims that the regnal history of the 17th-20th centuries never shows correlation of "dynastic flows" with each other, therefore Fomenko insists history was multiplied and outstretched into imaginary antiquity to justify this or other "royal" pretensions.

Statistical correlation of dynasties
Fomenko examines astronomical events described in ancient texts and suggests that the chronology is actually medieval. For example:

He associates the Star of Bethlehem with the 1054 AD supernova (now Crab Nebula) and the Crucifixion Eclipse with the total solar eclipse of 1086 AD. Such a pair of astronomical events separated by 32 years (the approximate age of Jesus at the time of his death) is extremely rare.
He argues that the star catalog in the Almagest, ascribed to the Hellenistic astronomer Claudius Ptolemy, was actually created between 600 and 1300 AD.
He refines Morozov's analysis of some ancient horoscopes, most notably, the so-called Dendera Zodiacs—two horoscopes drawn on the ceiling of the temple of Hathor—and comes to the conclusion that they correspond to either the 11th and 13th centuries AD. Traditional history usually either interprets these horoscopes as belonging to the 1st century BC or suggests that they weren't meant to match any date at all.
In his final analysis of an eclipse triad described by the ancient Greek Thucydides in History of the Peloponnesian War, Fomenko dates the eclipses to 1039, 1046 and 1057 AD. Because of the layered structure of the manuscript, he concludes that Thucydides actually lived in medieval times and in describing the Peloponnesian War between the Spartans and Athenians he was actually describing the conflict between the medieval Navarrans and Catalans in Greece from 1374 to 1387 AD. Astronomical evidence
Dendrochronology is rejected on the basis that it, for dating of objects much older than the oldest still living trees, isn't an absolute, but a relative dating method, and thus dependent on traditional chronology;Template:Non-sequitur Fomenko specifically points to a break of dendrochronological scales around 1000 AD. Consequently, Fomenko concludes that carbon dating is not accurate enough to be used on historical scale. See the article on radiocarbon dating for an expanded discussion of Fomenko's assertions about archaeological, dendrochronological, and radiocarbon dating.

Rejection of common dating methods
Despite criticism, Fomenko has published and sold millions of copies of his books in his native Russia. The list of his supporters includes such famous figures as former Chess World champion Garry Kasparov. Kasparov met with Fomenko during the 1990s, and found that Fomenko's conclusions concerning certain subjects were the same as his own. Specifically, regarding what is called the Dark Ages, Kasparov was incredulous towards the commonly held notion that art and culture died and were not revived until the Renaissance. Kasparov also felt it illogical that the Romans living under the banner of Byzantium could fail to use the mounds of scientific knowledge left them by Ancient Greece and Rome, especially when it was of urgent military use. Fomenko's theories became accessible to the Western public with the publication of the first three volumes of the seven volumes series History: Fiction Or Science? vol. 1,2,3 in English.

Popularity
Although Fomenko is a well-respected mathematician, his historical theories have been universally rejected by mainstream scholars, who brand them as pseudoscience. His critics claim he chooses only the facts and sources of data that he finds convenient for his theory and ignores the rest.
Critiques of Fomenko's New Chronology have been published by reputable Russian scholars. One book, titled, in English, History and Counter-History: Critique of Academician A.T. Fomenko's "New Chronology", is a collection of papers and articles published by opponents of Fomenko's theory, which include prominent historians of Russia, Antiquity, and of the Middle Ages, as well as archaeologists, astronomers, physicists and mathematicians. While these books are available for purchase, they are only available in Russian and have yet to be translated into English.

Criticism
The vast majority of archaeologists, conservators, and other experts dispute Fomenko's rejection of scientific dating methods. They accept that radiometric dating methods can only provide approximate dates, but they note that the uncertainty associated with each method is known and limited. When many dating methods are used in conjunction, they will usually converge to produce similar ages for objects from the same layer of a given archaeological site. Independent scientific absolute dating methods include thermoluminescence dating, optically stimulated luminescence dating, archaeomagnetic dating, and in some cases palaeoentomology, as well as relative dating techniques, relying on stratigraphy or the seriation of different artifact types.
Critics reject Fomenko's assertion that dendrochronology fails as an absolute dating method because of gaps in the record. Two dendrochronological sequences beginning with living trees, one from the southwestern United States and the other from southern Germany, exist that respectively extend back 8,500 and 10,000 years into the past. Sample of the wood from these incremental dating chronologies have been subjected to radiocarbon analysis as a way of calibrating and checking that method.
See carbon exchange reservior for a discussion of his unproven conclusions that Archaeological, dendrochronological, paleographical and carbon methods of dating of ancient sources and artifacts are both non-exact and contradictory, therefore there is not a single piece of firm written evidence or artifact that could be reliably and independently dated earlier than the XI century.

Overlooked convergence of uncertainty in archaeological dating
Opponents of Fomenko's theory note that his method of statistically correlating of texts is necessarily very rough, because it does not take into account the many possible sources of variation in length outside of "importance". They maintain that differences in language, style, and scope, as well as the frequently differing views and focuses of historians, which are manifested in a different notion of "important events," make quantifying historical writings a dubious proposition at best. What's more, Fomenko's critics allege that the parallelisms he reports are often derived by forcing the data – rearranging, merging, and removing monarchs as needed to fit the pattern.
For example, on the one hand Fomenko asserts that the vast majority of ancient sources are either irreparably distorted duplicate accounts of the same events or later forgeries. In his elision of Jesus and Pope Gregory VII he ignores the otherwise vast dissimilarities between their reported lives and focuses on the similarity of their appointment to religious office by baptism. (The evangelical Jesus is traditionally believed to have lived for 33 years, and he was an adult at the time of his encounter with John the Baptist. In contrast, Pope Gregory VII lived for at least 60 years and was born 8 years after the death of John Crescentius, according to the available primary sources.

Inadequate quantification of history and forced pattern matching
Critics say that solar eclipses are relatively frequent events: total solar eclipses occur on average every 300-400 years at any given point, and much more often if we consider, say, all partial eclipses visible somewhere within the borders of the ancient Roman Empire; thus multiple datings of any given eclipse or even sequence of eclipses are possible. What's more, ancient western astronomical observations cannot be assumed to be reliable to the degree of precision needed to use them for dating as Fomenko does. Although Fomenko does account for some possible errors, astronomer Dennis Rawlins points out that Fomenko's statistical analysis got the wrong date for the Almagest because he took as constant Earth's obliquity when it is a variable that changes at a very slow, but known, rate. He explained this in DIO 4.3, 1994, p. 119..

Unaccounted astronomical phenomena
Fomenko claims that world history prior to 1600 was deliberately falsified for political reasons. The consequences of this conspiracy theory are twofold. Documents that conflict with NC are said to have been edited or fabricated by conspirators (mostly Western European historians and humanists of late 16th to 17th centuries). The lack of documents directly supporting NC and conflicting traditional history is said to be thanks to the majority of such documents being destroyed by the same conspirators.
Consequently, there are many thousands of documents that are considered authentic in traditional history, but not in NC. Fomenko often uses "falsified" documents, which he in other contexts dismisses, to prove a point. For example, he analyzes the Tartar Relation and arrives at the conclusion that Mongolian capital of Karakorum was located in Central Russia (equated with present-day Yaroslavl.) However, the Tartar Relation makes several statements that are at odds with NC (such as that Batu Khan and Russian duke Ieroslaus are two distinct people). Those are said by Fomenko to have been introduced into the original text by later editors.
Many of the rulers that Fomenko claim are medieval doppelgangers moved in the imaginary past have left behind vast numbers of coins. Numismatists have made innumerable identifications of coins to rulers known from ancient sources. For instance, several Roman emperors issued coinage featuring at least three of their names, consistent with those found in written sources, and there are frequent examples of joint coinage between known royal family members, as well as overstrikes by kings who were known enemies.
Ancient coins in Greek and Latin are unearthed to this day in vast quantities from Britain to India. For Fomenko's theories to be correct, this could only be explained by counterfeit on a very grand and consistent scale, as well as a complete dismissal of all numismatic analyses of hoard findings, coin styles etc.

New Chronology (Fomenko) See also
Plenum Publishing Corporation. 1987. USA, Consultants Bureau, New York and London.
Kluwer Academic Publishers, The Netherlands, 1990.
Kluwer Academic Publishers, The Netherlands, 1988.
Gordon and Breach, 1990. (Studies in the Development of Modern Mathematics.)
Gordon and Breach, 1988. Second edition 1995.
USA, American Mathematical Society, 1991.
Gordon and Breach, 1987.
USA, American Mathematical Society. In: Translation of Mathematical Monographs. vol.93, 1991.
USA, American Mathematical Society, 1991.
Kluwer Academic Publishers, The Netherlands, 1997.
Springer-Verlag, GTM 93, Part 1, 1984; GTM 104, Part 2, 1985. Part 3, 1990, GTM 124.
Kluwer Acad. Publishers, The Netherlands, 1990.
Vol.1: The Development of the Statistical Tools. Vol.2: The Analysis of Ancient and Medieval Records. – Kluwer Academic Publishers. The Netherlands, 1994.
Almagest. Together with V. V Kalashnikov., G. V. Nosovsky. – CRC-Press, USA, 1993.

Mathematical Impressions, by A. T. Fomenko and Richard Lipkin, American Mathematical Society, 1990, 184 pp. ISBN 0-8218-0162-7
A.T. Fomenko et al.: History: Fiction or Science? Chronology 1, Introducing the problem. A criticism of the Scaligerian chronology. Dating methods as offered by mathematical statistics. Eclipses and zodiacs. ISBN 2-913621-07-4
A.T. Fomenko et al.: History: Fiction or Science? Chronology 2, The dynastic parallelism method. Rome. Troy. * Greece. The Bible. Chronological shifts. ISBN 2-913621-06-6
A.T. Fomenko et al.: History: Fiction or Science? Chronology 3, Astronomical methods as applied to chronology. Ptolemy's Almagest. Tycho Brahe. Copernicus. The Egyptian zodiacs. ISBN 2-913621-08-2
A.V.Bolsinov and A.T. Fomenko : Integrable Hamiltonian Systems: Geometry, Topology, Classification (Hardcover) , ISBN 0-415298-05-9
Differential Geometry and Topology
Variational Principles in Topology.Multidimensional Minimal SurfaceTheory
Topological variational problems. – Gordon and Breach, 1991.
Integrability and Nonintegrability in Geometry and Mechanics
The Plateau Problem. vols.1, 2
Symplectic Geometry.Methods and Applications.
Minimal surfaces and Plateau problem. Together with Dao Chong Thi
Integrable Systems on Lie Algebras and Symmetric Spaces. Together with V. V. Trofimov
Geometry of Minimal Surfaces in Three-Dimensional Space. Together with A. A.Tuzhilin
Topological Classification of Integrable Systems. Advances in Soviet Mathematics, vol. 6
Tensor and Vector Analysis: Geometry,Mechanics and Physics. – Taylor and Francis, 1988.
Algorithmic and Computer Methods for Three-Manifolds. Together with S.V.Matveev
Topological Modeling for Visualization. Together with T. L. Kunii. – Springer-Verlag, 1997.
Modern Geometry. Methods and Applications. Together with B. A. Dubrovin, S. P. Novikov
The basic elements of differential geometry and topology. Together with S. P. Novikov
Integrable Hamiltonian Systems: Geometry, Topology, Classification. Together with A. V. Bolsinov Taylor and Francis, 2003.
Empirico-Statistical Analysis of Narrative Material and its Applications to Historical Dating.
Geometrical and Statistical Methods of Analysis of Star Configurations. Dating Ptolemy's
New Methods of Statistical Analysis of Historical Texts. Applications to Chronology. Antiquity in the Middle Ages. Greek and Bible History. Vols.1, 2, 3. – The Edwin Mellen Press. USA. Lewiston. Queenston. Lampeter, 1999.
A.T. Fomenko: Новые эмпирико-статистические методики датирования древних событий и приложения к глобальной хронологии древнего и средневекового мира (New empirical statistical techniques for dating ancient events, and their applications to the global chronology of the Ancient and Medieval World) (Russian)
Robert Grishin and Vladimir Melamed, "The Medieval Empire of the Israelites", published 2003; ISBN 0973757604

Monday, September 24, 2007

Jean Moulin
Jean Moulin (June 20, 1899July 8, 1943) was a high-profile member of the French Resistance during World War II. He is remembered today as an emblem of the Resistance primarily due to his courage and death at the hands of the Germans.

Before the war
In 1939 Moulin was appointed préfet of the Eure-et-Loir département. The Germans arrested him in June 1940 because he refused to sign a German document that falsely blamed Senegalese French Army troops for civilian massacres. In prison, he attempted suicide by cutting his throat with a piece of broken glass. This left him with a scar that he would often hide with a scarf — the image of Jean Moulin remembered nowadays.
In November 1940, the Vichy government ordered all préfets to dismiss left-wing elected mayors of towns and villages. When Moulin refused, he was himself removed from office. He then lived in Saint-Andiol (Bouches-du-Rhône), and joined the resistance. Moulin reached London in September 1941 under the name Joseph Jean Mercier, and met General Charles de Gaulle, who asked him to unify the various resistance groups. On January 1, 1942, he parachuted into the Alpilles. Under the codenames Rex and Max, he met with the leaders of the resistance groups:
In his work in the resistance, he was assisted by his private administrative assistant Laure Diebold.
In February 1943, Moulin went back to London, accompanied by Charles Delestraint, head of the new armée secrète group. He left on March 21, 1943 with orders to form the Conseil National de la Résistance (CNR), a difficult task since each resistance movement wanted to keep its independence. The first meeting of the CNR took place in Paris on May 27, 1943.
Jean Moulin was arrested June 21, 1943 in Caluire-et-Cuire (Rhône), in the home of Doctor Frédéric Dugoujon, where a meeting with most of the resistance leaders was taking place. Interrogated in Lyon by Klaus Barbie, head of the Gestapo there, and later in Paris, he never revealed anything to his captors. He eventually died under brutal torture near Metz, in the Paris-Berlin train which was taking him to a concentration camp.

Henri Frenay (Combat)
Emmanuel d'Astier (Libération)
Jean-Pierre Lévy (Francs-Tireur)
Pierre Villon (Front National, not to be confused with the present-day far-right French political party Front National)
Pierre Brossolette (Comité d'Action Socialiste) The Resistance

Sunday, September 23, 2007


For the Imperial household, i.e. the court which serves the imperial family, see Imperial Household Agency
The Imperial House of Japan (also referred to as the Imperial Family or kōshitsu, 皇室) comprises those members of the extended family of the reigning Emperor of Japan who undertake official and public duties. Under the present Constitution of Japan, the emperor is the symbol of the state and unity of the people. Although he is not technically head of state, he is frequently treated as one. Other members of the imperial family perform ceremonial and social duties but have no role in the affairs of government.
The Japanese monarchy is the oldest continuous hereditary monarchy in the world still in existence. The imperial house recognizes 125 legitimate monarchs since the accession of Emperor Jimmu (traditionally dated to February 11, 660 BC), including the reigning emperor, Akihito. Most historians regard the first 14 emperors (Emperor Jimmu to Emperor Chuai) as mythical figures.

Current members of the imperial family
The following pedigree shows the current members of the imperial family.

Pedigree
Under the terms of the 1947 Imperial House Law, naishinnō (imperial princesses) and nyoō (princesses) lose their titles and membership in the imperial family upon marriage, unless they marry the Emperor or another member of the imperial family. Three of the five daughters of Emperor Shōwa, the two daughters of Prince Mikasa, and most recently, the only daughter of the Emperor Akihito left the imperial family upon marriage, taking the surnames of their husbands. (The eldest daughter of Emperor Shōwa married the eldest son of Prince Higashikuni Naruhiko in 1943. The Higashikuni family lost its imperial status along with the other collateral branches of the imperial family in October 1947). The living former imperial princesses (whose personal names are in parentheses) are:
In addition to these former princesses, there are also descendants of the eleven cadet branches of the dynasty (Asaka, Fushimi, Higashi-Fushimi, Higashi-kuni, Kan'in, Kaya, Kitashirakawa, Kuni, Nashimoto, Takeda, and Yamashina) that left the imperial family in October 1947. The Shōwa emperor's eldest daughter, Mrs. Higashikuni Morihito (Shigeko), and his third daughter, Mrs. Takatukasa Toshimichi (Kazuko), died in 1961 and 1989, respectively.

Mrs. Ikeda Takamasa (Atsuko), born 7 March 1931, fourth daughter of Emperor Shōwa and surviving elder sister of Emperor Akihito.
Mrs. Shimazu Hisanaga (Takako), born 2 March 1939, fifth daughter and youngest child of Emperor Shōwa and younger sister of Emperor Akihito.
Mrs. Konoe Tadateru (Yasuko), born 26 April 1944, eldest daughter and eldest child of Prince and Princess Mikasa.
Mrs. Sen Soshitsu (Masako), born 23 October 1951, second daughter and fourth child of Prince and Princess Mikasa.
Mrs. Kuroda Yoshiki (Sayako), born 18 April 1969, third child and only daughter of Emperor Akihito and Empress Michiko. Living former members of the imperial family
See also Emperor of Japan: Succession.
Historically, the succession to Japan's Chrysanthemum Throne has generally passed in male line of the imperial lineage. The imperial clan previously included specially designated collateral lines or shinnōke (princely houses), too. The surviving shinnōke and several other branches of the extended imperial clan (the ōke) were reduced to commoner status in 1947.
Before the Meiji Restoration, Japan had eight female tennō or reigning empresses, all of them daughters of male line of the imperial clan. None ascended purely as a wife or as a widow of emperor. None of these empresses married or gave birth after ascending the throne.
Article 2 of the Constitution of Japan provides that "The Imperial Throne shall be dynastic and succeeded to in accordance with the Imperial House Law passed by the Diet." The Imperial Household Law of 1947 enacted by the 92nd and last session of the Imperial Diet, retained the exclusion on female dynasts found in the 1889 law. The government of Prime Minister Yoshida Shigeru hastily cobbled together the legislation to bring the Imperial House in compliance with the American-written Constitution of Japan that went into effect in May 1947. In an effort to control the size of the imperial family, the law stipulates that only legitimate male descendants in the male line can be dynasts; that naishinnō (imperial princesses) and nyoō (princesses) lose their status as imperial family-members if they marry outside the imperial family; that shinnō (imperial princes), other than the crown prince, ō (princes), unmarried imperial princesses and princesses, and the widows of imperial princes and princesses may, upon their own request or in the event of special circumstances, renounce their membership in the imperial family with approval of the Imperial House Council; and that the Emperor and other members of the imperial family may not adopt children.
Before September 2006, there was a potential succession crisis since no male child had been born into the imperial family since Prince Akishino in 1965. Following the birth of Princess Aiko, there was some public debate about amending the Imperial House Law to allow female descendants of an emperor and their descendants to succeed to the throne. In January 2005, Prime Minister Koizumi Junichiro appointed a special panel of judges, university professors, and civil servants to study changes to the Imperial House Law and to make recommendations to the government. On October 25, 2005, the commission recommended amending the law to allow females in the male line of imperial descent to succeed to the throne. There is broad public support for such a change. See Japanese Imperial succession controversy.

Succession
Bahrain Belgium Bhutan Brunei Cambodia Denmark Japan Jordan Kuwait Lesotho Liechtenstein Luxembourg Malaysia Monaco Morocco Nepal Netherlands Norway Oman Qatar Saudi Arabia SpainJapanese Imperial Family SwazilandJapanese Imperial Family Sweden Thailand Tonga United Kingdom Crown Prince Naruhito has a daughter (Aiko) and Prince Akishino currently has two daughters (Mako and Kako) and a son (Hisahito). The emperor's brother, Prince Hitachi, is childless. Of the three sons of Prince Mikasa: Prince Tomohito of Mikasa has two daughters (Akiko and Yōko), Prince Katsura is childless, and the late Prince Takamado had three daughters (Tsuguko, Noriko, and Ayako).

His Imperial Highness Crown Prince Naruhito, born 1960, the current Emperor's first son
His Imperial Highness Prince Akishino (Fumihito), born 1965, the current Emperor's second son
His Imperial Highness Prince Hisahito of Akishino, born September 6, 2006 [1], Prince Akishino's son
His Imperial Highness Prince Hitachi (Masahito), born 1935, the current Emperor's brother
His Imperial Highness Prince Mikasa (Takahito), born 1915, the current Emperor's uncle (the brother of Hirohito)
His Imperial Highness Prince Tomohito of Mikasa, born 1946, Prince Mikasa's first son (the current Emperor's eldest male cousin)
His Imperial Highness Prince Katsura (Yoshihito), born 1948, Prince Mikasa's second son (the current Emperor's second eldest male cousin) Current order of succession
Aside from amending the Imperial House Law to allow women to succeed to the throne, which a commission suggested, there were several other scenarios that could have produced a male heir.
Allowing members of the imperial family to adopt children or reinstating one or more of the abolished cadet lines to imperial status were both possibilities, and there were a limited number of other viable solutions.
In theory, one of other male members of the imperial family could have produced a son, but this was considered very unlikely for various reasons.
Theoretically, the imperial family may have come to end after the last male heir died, since an heir must descend from the male line.
The pregnancy of Princess Kiko was announced that on February 6, 2006. She gave birth on September 6, 2006. The baby, Prince Hisahito of Akishino[2] (using the Chinese characters for "virtuous, calm, and everlasting") will be third in line to the throne, behind his father and his uncle.[3]
This birth temporarily abates the looming succession crisis, although the problem could resurface if anything untoward happens to the child before he can sire a male offspring. Prince Hisahito is the only male and heir of his generation, and he could eventually become the only member of the Japanese Royal Family.
It has been suggested that the succession laws could be changed into an Equal Primogeniture system, allowing the line of succession to grow significantly. The order of succession would then become:

Crown Prince Naruhito could have attempted to produce a male heir.
Prince Akishino could have continued attempts to produce a male heir (which he did).
Prince Katsura could have married and produced a male heir.
The wives of Prince Hitachi and Prince Tomohito of Mikasa were long past childbearing age.
If concubines had been the solution, then it would have applied to the Crown Prince first.
Prince Katsura has been paralyzed from the waist down and uses a wheelchair since suffering a series of strokes in 1988.
Crown Prince Naruhito, the Emperor's eldest son (b 1960)
Princess Aiko, the Crown Prince's daughter (b. 2001)
Prince Akishino, the Emperor's younger son (b. 1965)
Princess Mako of Akishino, Prince Akishino's eldest child (b. 1991)
Princess Kako of Akishino, Prince Akishino's second child (b. 1994)
Prince Hisahito of Akishino, Prince Akishino's third child (b. 2006)
Prince Hitachi, the Emperor's younger brother (b. 1935)
Prince Mikasa, the Emperor's uncle (b. 1915)
Prince Tomohito of Mikasa, Prince Mikasa's eldest son (b. 1946)
Princess Akiko, Prince Tomohito's eldest daughter (b. 1981)
Princess Yōko, Prince Tomohito's younger daughter, (b. 1983)
Prince Katsura, Prince Mikasa's second son (b. 1948)
Princess Tsuguko, eldest daughter of the late Prince Takamado, Prince Mikasa's third son (b. 1986)
Princess Noriko, Prince Takamado's second daughter (b. 1988)
Princess Ayako, Prince Takamado's third daughter (b. 1990) Possible succession scenarios
Ō (王) is a title (commonly translated Prince) given to male members of the Japanese Imperial Family who do not have the higher title of shinnō. The female equivalent is nyoō (女王). Ō can also be translated as "king". The origin of this double meaning is a copying of the Chinese pattern. Unlike in China, however, ō was only used for imperial family members. Interestingly, "queen" is joō, using the same characters as nyoō.
Historically, any male member of the Imperial Family was titled ō by default, with shinnō (親王; literally relative-prince) and its female equivalent naishinnō (内親王; literally relative-princess) being special titles granted by the Emperor. After the Meiji Restoration, the difference between ō and shinnō were altered. A shinnō or naishinnō was a legitimate Imperial Family member descended from an Emperor down to the great grandchild. The term "legitimate Imperial Family" excludes anyone not connected by a direct male line descent, as well as the descendants of anyone who renounced their membership in the Imperial Family, or were expelled from the Imperial Family. Shinnō also included the heads of any of the shinnōke. A provision of law which never had an opportunity to be applied also stipulated that if the head of a shinnōke succeeded to the Chrysanthemum Throne, then his brothers would acquire the title of shinnō, as well as their descendants (down to the grandchildren?). The Emperor could also specially grant the title of shinnō to any ō.
In 1947, the law was changed so that shinnō only extended to the male-line grandchildren of an Emperor. The Imperial Family was also drastically pruned, disestablishing the ōke and shinnōke. The consort of an ō or shinnō has the suffix -hi (妃) to ō or shinnō.

Related terms

Emperor
Empress
Crown prince
Royal family
Japanese imperial succession controversy
Monarchy
Monarch
Prince
Princess
Order of succession
Three Palace Sanctuaries